Aug 17, 2020

Posted by in BUDDHISM IN OTHER LANGUAGES | 14 Comments

THANH TRI – THE 4TH MIND DHARMA: “LOTUS WALKING DHARANI.” LESSON 4: THE PARADIGM FOR PRACTICES IN TWO PHASES OF THE 4TH MIND DHARMA.( Luận giải đệ tứ tâm pháp Thanh Trí: Liên hoa bách bộ thần chú đà la ni, Bài 4: Mô thức thực hành ở hai giai đoạn của đệ tứ tâm pháp Thanh Trí)

According to my examination, within the six spiritual inventions of Song Nguyen Tantra House, the 4th mind Dharma is the most widely used. This simple mind Dharma is not limited by the environment, time, or internet connecting devices (smartphones, computers…). Was there any day that you didn’t walk even a step? Hence, there are always many chances for a practitioner to perform the practice. The real question is — Is he/she mindful enough to do so?

Within the six spiritual inventions of Song Nguyen Tantra House, the 4th mind Dharma is the most widely used

When reciting the mantra along with the footsteps (the 4th mind Dharma), the practitioners might face difficulties with the walking pace despite having enough six steps. The syllable “Ni” always ties with the act of bringing down the left foot to the ground while the syllable “Hum” always ties with the right one; this method has one less syllable than the Theravada method to avoid tension while walking a longer distance (over 1000 meters). At first, the practitioners might misstep between syllables “Ni” and “Hum,” but they will gradually get accustomed to it. If their Samadhi power increases, the practitioners will walk in lotus walks with enthusiasm and positivity, as if they were in a marching band. They can walk for miles and miles; they can step up steep slopes or high stairs without feeling tired like the others since they’re not thinking about tiredness. Instead, they focus on each of their footsteps and forget about the inner or outer conditions. They might walk faster than usual, but they never misstep on the predetermined syllables. The practice is both Samadhi meditation (non-distraction is meditation) and Visualization meditation (reciting mantra is connecting with the pure mind of the Buddhas)

The syllable “Ni” always ties with the act of bringing down the left foot to the ground while the syllable “Hum” always ties with the right one

The practitioner can walk for miles and miles; they can step up steep slopes or high stairs without feeling tired like the others since they’re not thinking about tiredness. Instead, they focus on each of their footsteps and forget about the inner or outer conditions

To increase the power of visualization, however, the practitioners must enter a higher level by visualizing Avalokiteshvara’s image and the lotus flower on every step. Each time their foot that ties with the syllable “Ni” touches the ground, the practitioners visualize a lotus that blossoms underneath (its color and number of petals depend on one’s visualization). The same is applied for the syllable “Hum.” Visualizing the image of Avalokiteshvara, however, doesn’t require following the walking pace. The practitioner keeps the Avalokiteshvara’s image on top of their head, how high or how low depends on one’s preference. This image can be visualized at the same time as the lotus underneath their feet, or at a different time. Attaching an image to a specific time will burden the mind. If the practitioner cannot visualize the Yidam deity clearly on top of their head, they can visualize a sphere of light floating in mid-air. Though the Avalokiteshvara’s image is up above, please remember to maintain a natural eye level (neither too high nor too low), as this visualization is by the sight of one’s mind, not one’s eyes. Once they become proficient in this practice, the practitioners will establish the Dharma eye; they will only need to see the Dharma and not the worldly environment, which causes no hindrance but rather provides better clarity.

Visualizing the Yidam Avalokiteshvara on each footstep with the Mani mantra that blooms with lotuses of right mindfulness.

In the phrase of Avalokiteshvara visualization (on top of mindful lotus walks), the practitioners start to walk at a slower pace. Therefore, to visualize in greater clarity and accuracy, one must practice in holy spaces or quiet environments. After getting familiar with the practice, the practitioner can start speeding up to reach higher proficiency.

For those who live a busy life, when practicing the 4th mind Dharma (Lotus Walking Dharani), maintaining a constant pace alone is enough. Students, disciples, and institute members are permitted to practice the second phrase after getting proficient on the first phrase of right mindfulness. In this process, they start with meditation and then move on to visualization, in which the main subjects are Yidam’s image and the lotus flower.

A quick notice concerning physiognomy. When walking in mindful lotus walks, which emit wisdom light, the practitioners must stay up straight and hold their heads high. They must maintain the confidence and the divine pride that they are practitioners of Vajrayana, Thanh tri lineage, and that they are practicing this mind Dharma to benefit themselves and all sentient beings. Gradually, they will appear happier, more likable, and more dignified. Since “Good mind, bad appearance — good appearance will be manifested by a good mind. Bad mind, good appearance — good appearance will be eradicated by a bad mind.”

When walking in mindful lotus walks, which emit wisdom light, the practitioners must stay up straight and hold their heads high. They must maintain the confidence and the divine pride that they are practitioners of Vajrayana, Thanh tri lineage, and that they are practicing this mind Dharma to benefit themselves and all sentient beings.

It might feel odd at first, but the practitioner will gradually get accustomed to their “role” as a Vajrayana practitioner who is transforming into the holy appearance of a Buddha. Acting dignified when playing Buddhas, Bodhisattvas, or King is a must for even actors on the stage, let alone Buddhist practitioners who exercise the role of Buddhas, Bodhisattvas, and holy beings.

The practitioner will gradually get accustomed to their “role” as a Vajrayana practitioner who is transforming into the holy appearance of a Buddha.

Please remember, though the 4th mind Dharma is easy to understand and practice at the first phrase (as mentioned), it will only benefit those who have permission from the Guru. Otherwise, all benefits will be reversed as a burglar can never sit on a golden throne or chariot. No one might know about this act of stealing, but Demons and Deities will. Even stealing worldly inventions can be exposed, let alone stealing spiritual inventions, which, by definition, is beyond any ordinary vision. The consequences? Those acts of stealing — publishing books without authors’ permission, altering the texts, changing the author’s name and book title, etc. — will all be repaid according to the law of Cause and Effect, as mentioned in previous articles chanhtuduy.com.

Therefore, to avoid unwanted consequences, I will explain the process of receiving official Dharma transmission to those who seek the Dharma in the next lesson. Stay tuned.

Rainy day on the top of Phu Van Mountain, 13 August 2020.

Thinley-Nguyen Thanh.

Translated by Mat Nhat Nguyen


Vietnamese version: Luận giải về đệ tứ tâm pháp Thanh Trí (Liên hoa bách bộ thần chú đà la ni), Bài 4: MÔ THỨC THỰC HÀNH Ở HAI GIAI ĐOẠN CỦA ĐỆ TỨ TÂM PHÁP THANH TRÍ


Related articles: 

1, THANH TRI – THE 4TH MIND DHARMA: “LOTUS WALKING DHARANI”. LESSON 1: AN EXPLANATION ON GENERAL DEFINITION (Luận giải về đệ tứ tâm pháp Thanh Trí “Liên hoa bách bộ thần chú đà la ni”, Bài 1: Lược nghĩa về khái niệm tổng quát

2, THANH TRI – THE 4TH MIND DHARMA: “LOTUS WALKING DHARANI”. LESSON 2: TYPICAL PRACTICE OF MANTRA IN THE 4TH MIND DHARMA ( Luận giải về đệ tứ tâm pháp Thanh Trí “Liên hoa bách bộ thần chú đà la ni”, Bài 2: Hoạt động đặc trưng của thần chú trong đệ tứ tâm pháp)

3, THANH TRI – THE 4TH MIND DHARMA: “LOTUS WALKING DHARANI”. LESSON 3: “EMBRACING EVERY VIETNAMESE FOOTSTEP” ( “Luận giải về đệ tứ tâm pháp Thanh Trí “Liên hoa bách bộ thần chú đà la ni”, Bài 3: NÂNG NIU BÀN CHÂN VIỆT”)

4, THANH TRI – THE 4TH MIND DHARMA: “LOTUS WALKING DHARANI.” LESSON 4: THE PARADIGM FOR PRACTICES IN TWO PHASES OF THE 4TH MIND DHARMA.( Luận giải đệ tứ tâm pháp Thanh Trí: Liên hoa bách bộ thần chú đà la ni, Bài 4: Mô thức thực hành ở hai giai đoạn của đệ tứ tâm pháp Thanh Trí)

5, THANH TRI – THE 4TH MIND DHARMA: “LOTUS WALKING DHARANI”. LESSON 5: UTILIZING END RESULT AS THE PATH, UTILIZING MEANS AS ULTIMATE PURPOSE (Luận giải đệ tứ tâm pháp Thanh Trí: Liên hoa bách bộ thần chú đà la ni, Bài 5: Lấy kết quả làm con đường, dùng phương tiện làm cứu cánh)

6, THANH TRI – THE 4TH MIND DHARMA: “LOTUS WALKING DHARANI.”   LESSON 6: NOT GETTING RESULTS? WHY? (Luận giải đệ tứ tâm pháp “Liên hoa bách bộ thần chú đà la ni”, Bài 6: TẠI SAO KHÔNG KẾT QUẢ?)

7, THANH TRI – THE 4TH MIND DHARMA: “LOTUS WALKING DHARANI”. LESSON 7 (FU POETRY FORM): A MOSAIC OF COLORED PANES IN SONG NGUYEN TANTRA HOUSE ( Luận giải đệ tứ tâm pháp Thanh Trí (liên hoa bách bộ thần chú đà la ni) bài 7 (thể thi phú): SẮC MÀU NĂM THÁNG Ở MẬT GIA SONG NGUYỄN)

  1. Tantra Shadhita says:

    Dear Guru, Thank you for writing more about the 4th Mind Dharma. I did not realize that I must ask for permission and read further before I try the Lotus Walking Dharma. Thank you for your teaching.

  2. Kim Johnson says:

    Thank you Guru another wonderful article and great teachings I cant wiat for the next one
    Thank you

  3. tantra mahavita says:

    Dear Holy Guru : I postrate myself ate the feet of the Holy Guru .Deep Gratitude for this dedication , Wisdom , Compassion , and Bodhichita in the Dharma teaching .May he have a long life for the benefit of all sentient beings. May all beings find Budhha Nature.OM MANI PADME HUM

  4. Tantra Mashita says:

    To my light in darkness, the compassionate guru,

    Thank you so much for sharing this article with us,I really admired it,such a fabulous and unique article, my mind was totally at ease while I was reading it, and I intend to practice this kind of meditation while I’m walking, but I really need your blessings to do that and to keep doing, you know very well that I can’t practice or recite anything without your blessings, I really can feel that in my heart, you know I really think alot and remember alot of bad things and situations while I’m walking, and really that bring me down into like depressed type of state, once ago and after I found out this type of meditation here on chanhtuduy.com by dint of you, I tried to practice it once, while I was walking and I felt that my mind was at ease, I really don’t why I didn’t complete and repeat it again and again, but anyway, let’s forget the past and what happened in it, now with the blessings of my compassionate, honorable, bevered and holy guru, I’m gonna try to practice it again, and I wish I could success this time and achieve the benefits of this type of meditation, thank you so much again dear compassionate guru

    I bow my head down for your lotus feet
    I devote myself to you
    I express my gratitude to you

    May you have a good health and live long for the benefit of all sentient beings
    May all the sentient beings attain the happiness of Buddha’s nature
    May the pandemic caused by corona virus soon end
    Om Mani Padme hum 🙏

  5. paul yawney says:

    Dear Holy Guru, I bow head to Lotus feet. Thank you for sharing another wonderful article.I appreciate your wisdom, generosity of thought and feeling. May Holy Guru and Consort live long and Happy Lives. Made this virus end soon. OM MANI PADME HUM.
    Tantra Himataru.

  6. Tantra Yashami says:

    Respected Guruji Namaskar
    Thankyou so much for this Article you gave us for learning.It is very beautiful Article please.This Article can be understood only by hard practitioner.But it is very beautiful.It is a great advice by Gurujis to disciples like me.Thanks Guruji.

  7. Tantra Dharmapabodhisita says:

    Dear H.H. Guru,

    The beauty and the importance of the fourth Mind Dharma is the acceptance of it without the boundaries of environment, time, place and any other things. There is no single day we can find where we can’t walk. We can find many chances to perform the practice. Dear Guru, I have started my practice after your kind permission, focused on my mind is going increasing gradually.

    Guru arose a question that a practitioner has the mindful enough to do so? Guru replied in his words when reciting the mantra along with the footsteps, and the practitioners might face difficulties with the walking place despite having enough six steps. The syllable “Ni” always ties with the act of bringing down the left foot to the ground while the syllable “Hum” still ties with the right one.
    Guru always guides us with his experiences. I am facing such a problem whatever is written by Guru in this article, but slowly I am accustomed to Lotus Walking Dharni. Without forgetting inner or outer conditions, we can’t concentrate on syllables and footstep in starting.

    We have to focus on both the practices Samadhi meditation (non-distraction is meditation) and Visualization meditation (reciting mantra is connecting with the pure mind of the Buddhas). Guru mentioned the whole process in this article. Guru says, “to increase the power of visualization; however, the practitioners must enter in a higher level by visualizing Avalokiteshvara’s image and the lotus flower on every step. Each time their foot that ties with the syllable “Ni” touch the ground, the practitioners visualize a lotus that blossoms underneath (its colour and number of petals depend on one’s visualization). The same is applied for the syllable “Hum.” Visualizing the image of Avalokiteshvara, however, doesn’t require following the walking pace. The practitioner keeps the Avalokiteshvara’s image on top of their head, how high or how low depends on one’s preference. This image can be visualized at the same time as the lotus underneath their feet, or at a different time. Attaching an image to a specific time will burden the mind. If the practitioner cannot visualize the Yidam deity clearly on top of their head, they can imagine a sphere of light floating in mid-air. Though the Avalokiteshvara’s image is up above, please remember to maintain a natural eye level (neither too high nor too low), as this visualization is by the sight of one’s mind, not one’s eyes. Once they become proficient in this practice, the practitioners will establish the Dharma eye; they will only need to see the Dharma and not the worldly environment, which causes no hindrance but instead provides better clarity.”

    After having familiarity with the practice, the practitioner can start speeding up to reach higher proficiency. When walking in mindful lotus walks, which emit wisdom lightly, the practitioners must stay up straight and hold their heads high. In last, it is necessary to remember that without permission of Guru, the benefits will be reversed as a burglar can never sit on a golden throne or chariot. So please keep it in your mind before starting the practice of it, please seek permission from holy Guru and then begin.

    Om Mani Padme Hum!

    With regards

    Tantra Dharmapabodhisita

    • Nguyên Thành
      Nguyên Thành says:

      Dear Tantra Dharmabodhicitta!
      It is right with your sentens “The beauty and the importance of the fourth Mind Dharma is the acceptance of it without the boundaries of environment, time, place and any other things. There is no single day we can find where we can’t walk. We can find many chances to perform the practice”. I think you will overcome all difficulties beacause I often care of you!

  8. Charles Wentland says:

    Dear Holy Guru, Thank-you for Lesson 4 on Lotus Walking Dharani. You explain how we should coordinate the reciting of mantra with our walking,Then you add howwe should add imagery and coordinate the imagery of stepping on a lotus flower with our left foot and the image of the Avalokiteshvara with our walking and reciting of the mantra. We must do all this with good posture and Dharma right view. We will then have a pleasant look on our face and people will like us. If we do it with wrong view we will have a unpleasant look on our face and people will not like us.
    Even if we do all this without your permission, it will not do us any good, May Guru have long happy healthy lif for the benefit of all sentient beings. May Covid 19 end soon Om Mani Padme Hum

    • Nguyên Thành
      Nguyên Thành says:

      That’s right! But it must be approved by Guru to start practicing Lotus Walking Dharani. Please read more!

  9. Lynwood Furthington says:

    Dear Holy Guru, Thank you for sharing this article, its quite facinating, I look forward to reading more about it..Blessings

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